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Showing posts with label Life's Soundtrack. Show all posts
Showing posts with label Life's Soundtrack. Show all posts

"Time to face up, clean this old house; time to breathe in and let everything out..."

Going through old things, I found a picture of myself--roughly age seven or eight--with hands held proudly aloft, each clutching a bright green walnut. I remembered how much my sisters and I loved those things. They were our all-purpose toys: balls, rations for runaway orphans, generic collectibles, gopher-hole-stoppers, you name it. We even used the green rind for a charming addition to various perfumes (mingled with grass and dirt, the results were stunning). An excess of playing with these led to another use: a striking, if unwanted, fashion statement. Those who played with walnuts were made like them--or at least made to wear the juice all over their hands and clothing, for once it sank into the latter it rarely came back out.

Going through old things, I've found so much stuff that, like the walnuts in Newman, I left behind. Many of them were sweet and full of promise in my hands, laden with rich meat. But like the walnuts in Newman, I held onto them a while and then set them aside - and all that sticks with me now are indelible blots on my hands and clothes. I've thrown away the satisfying part, and all I've got are the bitter-smelling stains to show for it.

Jesus, I know you washed the blood of my angry, shameful nature from these hands. Could it be that your mercy extends even to the mundanities of my foolish, girlish vanity? Could it be that you came not only to wash away the blood, but to cleanse me of the walnut stains as well?

Forgive me this post. I'm afraid it's rather bittersweet...like the walnuts in Newman.

[This has been Life's Soundtrack - Ep. 04: Whatever You're Doing (Something Heavenly) by Sanctus Real]
Read More 4 Missages | scribbled by Unknown edit post

"Relying on God has to begin all over again every day as if nothing had yet been done."

N.B.: I wrote this waaay back in October - I know because I found it sandwiched amidst NaNo plannings - but it seemed fitting enough for the right now. I've been meaning to type it up for a while - particularly for FB. ^.^ And yes, it does come with two TAN songs. See, this moves the fixation along a little more quickly...

[Life's Soundtrack - Ep. 03: Let It Go and You Are by Tenth Avenue North]

There was no precipice.

I had not come, like so many so often describe it, to the edge of some cliff where dwelt the invitation to blindly jump into the abyss of the unknown. There was no opportunity for a leap of faith, only a mostly level ground which sloped a little upwards and allowed me to see a little ways ahead and a little ways behind. The road itself was fairly smooth--a few bumps or potholes here and there, but mostly just a flat, broad path.

I had never taken such a leap. There had been the occasional moment here and there when I had had a swift sensation of being swept up, up, into the clouds and then beyond, where I could see the wind that stirred my hair move the weather as well. I had been minded in those instances of the vastness of the sky, of the many other lives that had trod this way before, and the Way had in becoming so much bigger than myself become my own to me.

Those moments never lasted long enough. All too soon, I would return to being Anna again. Anna was so very small, each step covering little more than a foot, each day's scenery never changing. There was no cliff, no daring call to risk it all for the unknown. All there was was the known, the flat, the visible. Surrender in that seemed impossible.

But then I ceased my plodding stride and looked up to the grey clouds blowing about in a sky that was too big for me and too small for my God, and I knew.

I had to surrender.

Truthfully, I'd have taken the cliff. A couple thousand feet seemed a vastly preferable option to a fall of no more than a few feet. Nobody quite knows what will come at the bottom of the cliff, but it is the ultimate surrender, the surrendering to end all surrendering, and you know it will be amazing. There is no going back to ordinary after the cliff. But I knew exactly what would follow this fall. I should have to get back up and keep on plodding, keep on watching the muted grays and greens and browns passing in my periphery, and then sometime after that I should have to surrender again - and again - and again. What lay before me contained no trace of going out in a blaze of glory. It was a muddled blur of dull colour and surrender after surrender after surrender...

Yet it had to be done. I clenched my teeth, resisted a few more seconds, and then yielded to the plunge.

I dropped to my knees.

There was no instantaneous quieting. I knew there would not be. The questions still assaulted me from every side. But then, though I knew nothing else, though the tears and queries had no answer but an echoing silence of Unfathomable, I knew the rightness of the position. In bitterness I had thought of myself as a dog performing tricks for its master, kneeling when the authority said "kneel," and receiving a paltry treat for my paltry efforts. Yet somehow, in the doing I came to understand that I was loved. It was not because of the surrender that I was loved, but still - somehow - it seemed - through the surrender.

Here is an end to it, I thought to myself. Here it is. I must do what is right and required. I shall lay these questions at His feet and walk away not claiming them for myself anymore. They are not mine, for though they belong to me I do not belong to myself.

I opened my mouth, but something boiled up into my throat then, and the questions would not make it past my tongue. They were a tangle of too many threads, threads of loathing and doubt and despair and fear and sorrow, all snagged on the ragged edges of my treacherous heart. It was beyond my power even to state them, much less surrender them. I had nothing to lay at his feet. I came not as a petitioner, but as a beggar. I could not even give him questions. If I came for anything, I came to receive, for mine was hunger, and thirst, and smallness.

"You - you - " I managed to choke a few words out at last, wrestling to speak still more. "You are!" Those two words hung in the silver sky. I felt the overwhelming conviction of having said nothing and yet there being no more to say. The words said nothing and meant everything. The stranglehold on my voice released slightly, and I gulped in air. It smelled - I thought a bit foolishly - of truth.

"What can I - how can I - who can I be apart from you? Every need and fulfillment is from you!" The words rushed out at once and I let them spill out carelessly. My voice felt like sandpaper in my throat but I soldiered on. "Trying to love you is like hunger and sickness. Being loved by you is death - and yet it is food and health. Where - what meat have I found here to satisfy my soul-hunger? What fountain could quench this soul-thirst? Is there a physician I could find among men to cure this soul-sickness, or a lover to satisfy enough past the restlessness? Where am I to be, if not in you?"

I saw myself: grasping, always grasping after things to satisfy me, wondering why the questions never fade. Oh! Why had I never seen? Behind every long-term question there stood not a direct answer or explanation, which may fade in memory or dim in reason and surety, but an eternal promise. And I saw that, though my questions might last a lifetime, they would end with me. But YOU, Unfathomable, Eternal, Existing - You would go on and on, promises never altering or fading, even as it is not within You to alter or fade.

My face fell to my chest. The weight of it - the foolishness of my questions - bowed my head with irreverent guilt. For a moment, I wanted to run. But a breeze stirred somewhere - was it the air around me, or something deep inside - and I felt my face lifted as it were by the touch of Infinite Goodness.

I could not help myself. The tenderness of it was all that of a father's, a brother's, a husband's, and still more in strength and truth and love. I stretched my arms to heaven and murmured again the first two words, thinking perhaps I understood the everythingness of something that seemed to say nothing.

"You are," then, "Friend," then again, "Husband," and still once more: "Abba."

There was nothing momentous about this, in reflection - simply a girl holding her arms up like a fool and waiting for her father to pick her up. I knew it would not be the last time I found myself in that position, and the knowledge gave me great comfort instead of the anticipated weariness. At last I moved my arms back to my side and stood. For a moment, I remained still, surveying the quiet green of the surrounding fields and the rich brown of the earthen path.

Then I took a step, and a dingy campus street reared to life about me. As I continued on my small ant-path to the next class, I fancied I could still feel damp spots at the knees of my jeans, where they might have met with the wet ground of that field.

You are.
Read More 2 Missages | scribbled by Unknown edit post

"We may ignore, but we can nowhere evade, the presence of God."

[Life's Soundtrack - Ep. 02: By Your Side by Tenth Avenue North]

Confessions

I.


I have no words for you. Syllables, yes; I have many of those, but my pen will put none of them together into words. This stream of nonsense is all I can offer.

II.

I think I met you today, right when I didn't want to. I was angry, you see, at another piece of clay - or so I thought until I looked up and found myself spitting in your face. I needed you so badly, longed to be found by you, but I hated you for finding me in my neediness.

I am ablaze with contradictions.

III.

After I spat in your face, I ran away down the road from my house. I thought I could rebel by going where I've been told it isn't safe to go alone. I even left my mobile at home, but I couldn't leave you.

Some rebellion.

IV.

I cried out to you and you gave me only stillness for an answer. So I cried out again, this time against you, and again there came only quiet. I wondered that you did not justify yourself. Then I realized it was I who stood accused.

Your mercy knew no limits, and I was at once ashamed and absolved.

V.

Once, I wrestled with knowing whether I truly desired you or just wore my desire for you to stave off the guilt of wanting Other Things more. Then you took my guilt away. Now I know the smallness of my Wantings could not have masked the depths of those guilt-rivers, much less taken them away.

VI.

I long to feel your hand leading me, to cling to it as solidly as ever I clung to Papa's. Yet even with that longing, I know that ever you hold me. Calvin comes and gives me hugs - lovely, warm little-brother hugs, and you are good but it isn't the same. Sometimes he mumbles funny little endearments to accompany the affectionate squeeze, but your Word is my lamp.

VII.

Is there ever a moment when at the root of all my fumblings there is not some trace of a desire to see your face? There are faces all around me - funny, beautiful things with speckled eyes and crooked smiles, and oh! you are so very good, but it isn't the same.

VIII.

Sometimes I think my heart will explode from the abundance of longing - and then I think, no, it will explode because it does not desire you enough. Perhaps when filling oneself with water from an inexhaustible well in answer to an undying thirst, these become the same.

IX.

Your presence is like the oxygen I breathe, running throughout every cell of my body and every part of the fabric of my existence. To know this is to wonder. And behind your ever-presence is your unquenchable, unfathomable, unconditional love, moving you like the tide moves an ocean.

To know this is both to wonder and to weep.

X.

And what am I? What questions do I have that will not drop away as less than dust when your face is revealed to me at last? What desires are in me that cannot be eternally quenched by you? What dissatisfaction can I find within me that does not spring from the knowledge that to be satisfied is to be near you? Where shall I flee from your presence, or be hidden from your Spirit? What fraction of a fraction of a second have I existed that was not filled with your presence, sustained by your mercy, bound together with your love?

XI.

Where is my expectation - my hope - my assurance - my comfort - my nourishment - my existence - if it is not to be found in you? Surely there is no cry of my soul that any but you might answer. Surely everything that I hunger for and seek after is you, and surely in none but you will I find satisfaction.

XII.

My life is yours, and yours to do with as you purpose. I trust in your unfailing love.
Read More 1 Comment | scribbled by Unknown edit post

"Love is something more stern and splendid than mere kindness."

Life's Soundtrack - Ep. 01: Love Is Here by Tenth Avenue North

I've been thinking about pain a lot recently.

Few people like pain, and it's not just because all pain is extremely painful. The general aversion to pain is largely due to pain's universal ability to remind us of our finitude. We have very little control over our bodies and the sicknesses that enter and leave them. Oh, we're quite good at masking pain - if it's drugs you need for that, we have them a-plenty. But in the medical field, almost nobody talks about curing things anymore. They help the body along a bit and hope it takes care of the rest, and in the meantime here's a happy pill to keep you from thinking about the hole we made in your body while we were cutting the cancer out (we really hope it doesn't come back).

It's the art of making comfortable, and not the art of curing, that is the obsession of our time. This explains the abundance of
painkillers. People don't want to be reminded of the peoplekiller (time) so they kill the reminder (pain). Time is in short supply for all of us regardless of age, but we'd rather kill the pain than have the pain kill the illusion of control. This is the real pain in pain: not that we are physiologically hurting, but that we are made aware of our soul-sickness and the consequences that sickness will reap after our impending death.

Like humanity in general, I have a problem with pain. But it's not the sort of problem you would think. I don't just hate pain, with the hatred increasing exponentially as the degree of pain increases. Lewis expresses my problem quite well in The Problem of Pain when he remarks that "everyone feels benevolent if nothing happens to be annoying him at the moment." We can make that more specific: Inky feels benevolent if nothing happens to be annoying her at the moment.

Keyword: annoying.

In my problem with pain, obnoxious pains are the worst. I have found that extreme sufferings - pain to the point of barely being able to lift one's head from one's pillow - awaken in me a sort of stoic martyrship. To a certain extent, I enjoy gritting my teeth and exhibiting a deathly pallor and wearing a (figurative) halo of gold while others tiptoe around me with hushed voices and praise my longsufferingness. But fill my sinuses and nose with mucus, or stick a dull pain in my gut, or even place the slightest soreness in my throat, and it's off with their heads to anyone who dares put one foot wrong in my presence. Break my leg in four places and you shan't hear a peep. Make my head ache and throb even in the slightest of ways, and I shall scream and rage inwardly and throw down my work and protest that I shall never get anything done, and my life is ruined - vanity of vanities, all ends in naught.

Regarding pain, it is as if I have pledged: Lord, thy bitterest pills I shall swallow gladly with the utmost and saintliest placidity; however, I reserve the right to pitch a royal fit should you choose to afflict me with head colds and indigestion.

Why? Why does the little stuff get to me? Well... what do I mean by little stuff, and what do I mean by it getting to me?

Let's take the latter first, returning to the idea of obsession with feeling healthy and its accompanying motives. When pain gets to me, it elicits an angry, ungodly response - e.g., lashing out at a person or circumstance in my life. I am angry at God because he gives me pain. I hate God because I love my own comfort more (serving the latter Master and hating the former). I hate God because I have bought into this obsession, because I would rather think of myself as the infinite one.

This leads to the former part of the statement, the little stuff. I mentioned how it is (relatively) easy to resist the temptation to wail and moan when the afflictions are extreme, especially if they are short-lived and not frequent occurrences. Extreme pain practically screams: "Curse God and die!" It's the dim, dull, obnoxious pains that are of very little consequence to anyone but ourselves that cause me (us?) so much trouble. Where big pain screams, little pain whispers. Where big pain is obvious, little pain throws in subtleties. Thus, "little stuff" is a misnomer. If little stuff were seen as it really is, the reason why it gets to me is obvious: it really isn't all that little.

I once used the analogy of a man who is offered the option to jump over a cliff only to realize he has already done so. The analogy was intended to describe a person who faces a blatant temptation and, standing on the edge of committing something terrible, realizes his heart had been turned against God in anger long before. So it is with an angry response to pain. My brother irritates me; I respond in anger, and then I am guilty the rest of the day. Perhaps I only snapped a "no" or "go away," but the memory is bitter with guilt not only because I just committed something wrong, but because I am now aware of a long-standing disposition of hatred towards God. This hatred is not limited to one action of anger. It is preceded by a host of uncorrected and long-cherished sins of the heart against my thrice-holy Redeemer.

So I not only obsessed with feeling good, but I have been buying into this anti-God obsession for a very long time. No wonder there is a deep fountain of bitterness in my heart that wells up and out against God every time something small and painful bounds into my life. My problem with pain turns out to be (as most sins do) a problem with God. As Orual discovers in 'Til We Have Faces, having a problem with God does not mean God has a problem. When I hate God, it is not because He is deserving of my hatred, but because I do not believe He is able at once to love me and to give me pain. When I hate God it is not because He deserves my hatred, but because I would rather be healthy than cling to Him as my Healer. When I hate God it is not because He deserves my hatred, but because I find my identity and security in how I feel rather than what He has promised to feel toward me: love, for all eternity, without alteration or retraction. God is not the problem. Like Orual, I am the problem.

If I am the problem, then I am certainly not the cure, nor can my efforts toward one have any effect. I have before resolved in my heart, time and again, to be quiet - to refrain from murmuring - to focus all my effort on keeping my mouth shut when I know the pain is at just the right level to induce anger. This, I can say with absolute assurance, does nothing. I cannot make myself stop being bitter. The sickness goes much deeper than raging, discontent appearances, and so must the cure be infinitely deeper than a placid and content outward disposition.

For this hatred of an infinite God and the obsession with lying to myself about my finitude - for these wells of bitterness and unbelief that come from the continual harboring of sin at its subtlest, most deadly form, there is only one cure - "only" one, but what a cure! Pain, which once whispered to my soul words of sedition and rebellion, now is the means to plant of a flag of truth within the fortress of my rebel soul (paraphrase of Lewis). The cure is the one who at once plants the flag and is the flag.

He is the one who reconciles us finite beings to an infinite God, so that we may not fear time but live in the hopeful expectation of eternity with Him.

He met sin and pain and death in battle and emerged victorious.

He crushed sin on the cross, and continually crushes it in my life through his intercessory work at the right hand of the Father on my behalf.

He is the Word, the Truth, and as the sharpest of any two-edged swords at once reveals and decimates the subtlest of lies.

The cure is Christ.


"...but God shows his love for us in that while we were still sinners, Christ died for us."

On that very roundabout note (ha ha), my song for this week is
Love Is Here by Tenth Avenue North (and before anyone rolls their eyes, I honestly intended to put this song first before I went to the concert). According to the band, Romans 5:8 (above, bold/italic) provided the inspiration for this - especially the present tense of the verb show.

The title of the song was a bit off-putting for me at first, so I feel a bit of defense is in order. See, I've heard Christians complain - mostly heard myself complain - that too much of Christian music focuses on the love of God and ignores other aspects of truth to much harm. In one sense, I agree.
The love of God is but one aspect of God's character, and to assume that it is the only aspect is a very serious error - and repeating vapid declarations of how great we feel with no solid understanding of who God is and what he has done is at once irritating and useless. A song with the title Love Is Here in a time when songs that are abounding in love without any understanding of Who defines love just didn't seem that promising.

At the same time, I disagree with that. Take the following statement (something I've both heard and said myself):
"Instead of going on and on about the love of God and how happy we are, more ought to be said about sin - about fighting for holiness - less of this feel-good stuff and more of the Truth." While I have nothing to say against songs with messages about the fight for holiness and Truth, I believe this is a false dichotomy.

See, there is no difference between fighting to know God loves us and fighting to (desire to) be as He is. Time and again the children of Israel are told to Remember! what God has done for them - not because they'll fail their history module and won't earn degrees and be employable, but because without remembering how God acts towards them in love they are doomed to hate everything He does and rebel against His every plan.

The fight to believe God loves us is the fight against sin, and therefore reminders of God's love are equipment for battle (provided they provide a true picture of said love, something TAN's songs do exceptionally well). Those who hear songs about the love of God and respond with only fuzziness (or even think that the only potential response is fuzziness) are missing something huge. To know that God loves us for who Christ is and not who we are is the battle. As a battle, it is the source of the blood in our mouths and the sweat pouring down our faces and the ache and strain in our muscles. There is nothing feel-good or fuzzy about it.

In
The Knowledge of the Holy (ch. 8, "The Infinitude of God"), A.W. Tozer describes the love of God in terms of his infinity:

"The Christian witness through the centuries has been that "God so loved the world . . .”; it remains for us to see that love in the light of God’s infinitude. His love is measureless. It is more: it is boundless. It has no bounds because it is not a thing but a facet of the essential nature of God. His love is something He is, and because He is infinite that love can enfold the whole created world in itself and have room for ten thousand times ten thousand worlds beside."

If I could but cling to the truth that Christ's infinite love
can enfold ten thousands upon ten thousands upon ten thousands of worlds, and thus surely is able to at once enfold and soak into every aspect of my life, into the pain and the comfort and all areas in between - would I not have killed the tendency to kick against God's plan? Would I not have killed my obsession with obsessing with things that are not God and clearly were not intended by God to be my Master?

As I began with the futility of earthly medicine, let me end with the all-sufficiency of our heavenly Healer. Christ stands in stark contrast to the obsession with making comfortable. He is not a painkiller designed to numb us into a false state of comfort 'till death destroys us. His cure is not free from pain, but once complete it will free us from all the pains of sin and death.

This cure is to be found in knowing that love is here - love measureless and boundless and infinite, and not love in some nebulous, dim sense. The love that has come is Love as defined by the nature of God and demonstrated by Christ in His death and life.

Such a Love is here, it is now - and here and now it is ours in Christ.


So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. -1 John 4:16
Read More 4 Missages | scribbled by Unknown edit post

"All joy emphasizes our pilgrim status; always reminds, beckons, awakens desire. Our best havings are wantings."

I had the oddest, bestest experience today.

I woke up before six, which I hadn't done in a while - not without studying as the primary goal - and went for a ramble outside with my Bible. There wasn't anything extraordinary about that time; it was lovely and cool and the sunrise was just beginning to stain the eastern sky, but beyond that it was just my usual devotional.

Shortly thereafter, I went off to my First Aid (re-)certification classes. Nothing particularly eventful there. On the way home, I wasn't feeling well and was pretty sure I was coming down with something. I was slightly irritated and more than a little frustrated - but somehow (I don't know; I was more inclined to mope than to think lofty, spiritual thoughts) my mind kept coming back to thoughts about conversations I've had recently with a couple people about Godly fellowship and relationships. "Love is like dying," one of my friends has told me. For Christ, love was dying. Dying to his own desire to be glorified on earth, dying to adopt the will of the Father - this was His love for the Father; His love for us.

His love for us? His love for me! And then, suddenly, it seemed clear as the sun above me: God loves me.

I don't know why it suddenly became so real. I didn't hear a voice saying "I love you," or see the words written in the clouds. Money didn't rain down from the clouds like manna to answer my every need, though I've no doubt that God could and would do that if it would answer His good purposes. I didn't suddenly see a way through to the end of my life. And yet I knew - I knew, not just His love for me, but His love for all His children - all the hurting hearts I've ever lifted up in my prayers and all the million more I've never known and never prayed for.

Once that realization struck, God sent me a love song. A cliche way to describe it, but I don't think these things are outside His timing - and at that moment, when I was clutching the steering wheel and trying to focus on the road and at the same time deal with this assault. Tenth Avenue North's Beloved started on the CD I was shuffling in the background. It's a love song from Christ to His Body - not just some nebulous, sappy sonnet from any guy to any girl, but specifically that. A love song from Christ to His Beloved.
You’re my beloved;Beloved, I’m yours. 
Death shall not part us,
It’s you I died for.
For better or worse
Forever we’ll be -
Our Love it unites us
It binds you to me.
It’s a mystery...
Something happened as I pulled into the driveway, triggered perhaps by the song and yet much deeper than a song, where the feeling is lost as soon as the chords die. How can I describe it? I do not know, except to say it shook me so swiftly and effectively that only seconds after I turned the car off, I had to put my head on the wheel and sob. I have never cried so hard over something I could not describe or explain with preceding events. And then--ten seconds later--it was gone. I wiped my eyes and went into the house.

Earlier this morning, I had read in Isaiah 41:

When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the LORD will answer them; I the God of Israel will not forsake them. I will open rivers on the bare heights, and fountains in the midst of the valleys. I will make the wilderness a pool of water, and the dry land springs of water. I will put in the wilderness the cedar, the acacia, the myrtle, and the olive. I will set in the desert the cypress, the plane and the pine together, that they may see and know, may consider and understand together, that the hand of the LORD has done this, the Holy One of Israel has created it.

Or, as the above song puts it: You will drink of my lips, and you’ll taste new life.
Read More 2 Missages | scribbled by Unknown edit post
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